Ever since 1906 Azusa Street Revival in Los Angeles, from which the current Pentecostal and charismatic movements flow, speaking in tongues has been the subject of controversy. Some of the confusion concerns the nature of the gift. One idea is that tongues is a mode of utterance that can be understood by anyone regardless of his native language. Another is that tongues are a "private prayer language" that is uniquely created by the Holy Spirit for each tongues-speaker.
Neither idea is correct, and both stem from a failure to appreciate what the word "tongues" means. Contemporary English speakers often look on the term as if it were mysterious and hard to understand. It's not. When discussing speech, "tongues" has a simple and established meaning. It just means "languages." Obviously, the word tongue can refer to the physical organ in our mouths. This organ is part of human anatomy, and every language has a word for it. But because of the association the tongue has with our power of speech, the tongue is invariably used as a metaphor for the manner of speech. Thus in almost every language the word for tongue is the same as the word for language. We speak of "the Spanish tongue," "the French tongue," and so forth. Over time, this usage became less common in English, and the word "language" has become dominant. That is why the term "tongues" can sound mysterious. We don't use it to refer to languages most of the time anymore. Today, for English speakers, "tongue" more often will bring to mind the physical organ rather than the idea of a language.
Confusion is also caused by the fact that English Bibles switch back and forth between "tongue" and "language," even though they are translating the single Greek word glossa. It would be clearer if they were consistent in using the term "language," allowing us to talk about the gift of languages and to read in our Bibles of the apostles and the early Christians speaking in languages. By keeping in mind that this is what Scripture means, we more easily can understand what "tongues" is. It is an supernatural endowment by which one is able to speak in another language. One may not understand what one is saying (Paul suggests that people should pray to be able to interpret what is said in tongues; 1 Cor. 14:13-14). The content of one's speech is determined by the Holy Spirit (Acts 2:4), so one's own understanding is not essential, as it is in normal speech. This corrects the first misunderstanding of the gift: If tongues could be understood by all listeners, no matter what language they spoke, then Paul would not exhort people to pray for the gift of interpretation.
(cont.)
--- ...Bless my enemies, O Lord. Even I bless them and do not curse them.
Amen
Re: THE NATURE OF TONGUES The second misunderstanding of the gift-that tongues is a spontaneous, Spirit-created "private prayer language"-is rebuffed by the text of Scripture. As the multinational crowd gathered on the day of Pentecost showed, the languages in which the apostles spoke were real human languages that could be understood by anyone who spoke them (Acts 2:11). This has prompted some Pentecostals and charismatics to assert that the gift of tongues in Acts is different from the gift of tongues mentioned by Paul, but there is no basis for that. The claim would appear to be rooted in many Pentecostals' and charismatics' awareness that what they are speaking in is not a real language (not to say that the gift of tongues doesn't occur; it does, just not as frequently as some claim). Paul nowhere hints that the phenomenon he refers to as "speaking in languages" (Greek, glossais lalon, from which we get "glossalalia") is different from the phenomenon his companion Luke referred to by the same name when writing Acts.
Paul speculates that a person might be given the superlative gift of speaking a language used by angels (1 Cor. 13:1). But, in context, it is not clear that Paul thinks it a real possibility. He posits it as the greatest imaginable kind of tongues, parallel to knowing all mysteries and knowledge (the greatest imaginable extent of prophecy, 13:2a), having faith that can move mountains (the greatest imaginable gift of faith, 13:2b), and giving away all one's possessions and delivering one's body to be burned (the greatest imaginable expression of selflessness, 13:3). Paul isn't saying that speaking in angelic languages occurs (or even that angels have languages). He is using Middle Eastern hyperbole to say, "Even if I could speak in the tongues of angels, that would not profit me if I did not have love."
He portrays speaking in languages of angels as something that would be extreme and rare, if it occurs at all. That means tongues normally will be ordinary human languages. They certainly would not be unique, divinely-invented languages for the believer and God alone-something that would be even more special than angelic languages.
Re: THE NATURE OF TONGUES After ditching my known issue soundcard and listening to EWTN for the first time in quite awhile void annoying popping and static noise they had a segment of a group that had experienced the baptism of the Holy Spirit in the 60's. I fight with wanting to disappear online, at the same time so much catching up I have to do, or things I never got.
The same day I was delivered from 'spirits' I later received the baptism in the Holy Spirit. That was when a deep interest in the word came for me. Before that I really hadn't got it. Before that I viewed scripture as one thing and then the real world was another. Like I said, a cradle Catholic who didn't get it.
I know tongues was considered the least of the gifts. A good article on New Advent Gift of Tongues. A quote within that article;
quote:
What today purports to be the "gift of tongues" at certain Protestant revivals is a fair reproduction of Corinthian glossolaly, and shows the need there was in the primitive Church of the Apostle's counsel to do all things "decently, and according to order"
I had read other accounts (at the time Protestant) which one stated a person not knowing a certain language spoke fluently in the language and the believed purpose at that time was for the conversion of the native speaker of that language. Another time I read about a man running out of a revival and when asked why he stated the person 'speaking in tongues' was blaspheming God in his own native tongue.
I prayed in tongues a few times but I haven't done it now for a long time, only had a few words and never could find out what they meant. I again remember it was considered the least of the gifts. Listening to this article now; On the Holy Spirit also on New Advent. I should remember it is the least of the gifts, I should also remember there are events to be focused and praying about, like China and their recent earthquake, and my own needs like a job.
Last edited by HasahZ, 5/13/2008, 6:59 pm
--- ...Bless my enemies, O Lord. Even I bless them and do not curse them.
Amen
God has given us the gift to speak in a language we do not know by human means. This is a gift of the Holy Spirit (1 Cor 12:10) and therefore of great help to us. Paul said: "Thank God, I speak in tongues more than any of you" (1 Cor 14:18). Through the gift of tongues, the Lord builds us up (1 Cor 14:4), enables us to utter "mysteries in the Spirit" (1 Cor 14:2), and empowers us to thank and praise Him (1 Cor 14:16-17). The gift of tongues is a sign, especially for unbelievers (1 Cor 14:22).
TONGUES AND PRIDE
However, many turn up their noses at God's precious gift, as if we couldn't trust God to give us good gifts. I myself, in my pride, did not want the gift of tongues, but the Lord gently called me to repentance. A woman from our parish occasionally reminded me that I could speak in tongues. I disagreed with her, but she never gave me a chance to argue.
One time while praying the rosary, I felt so exhausted I prayed in tongues while the others answered with the second half of the prayers. I didn't know what I was saying, but I experienced an immediate burst of energy. God promised: "He who speaks in a tongue builds up himself" (1 Cor 14:4). Nevertheless, I didn't continue to pray in tongues but "prayed about it."
A woman from Hawaii gave me a present of a Hawaiian Bible. I thought she might be God's way of answering my prayer. Two words went through my mind. I mentioned these words to her without telling her where they came from. She told me these words meant "great wind" in Hawaiian. I knew "wind," "breath," and "Spirit" were the same word in the Bible. I was saying "great Spirit" in Hawaiian. This shocked me, and I spoke in tongues that evening in our prayer group. The language was interpreted, and I have been speaking in tongues ever since. God has broken through my stubbornness and pride. The most important aspect of the gift of tongues for many in our culture is that it challenges our pride.
YIELDING TO TONGUES
I had accepted God's gift of tongues but was still confused about the interpretation of tongues. The Lord led me to an article that explained there are different "kinds of tongues" (see 1 Cor 12:10 in the Greek). Paul taught: "If there is no one to interpret, there should be silence in the assembly, each one speaking only to himself and to God" (1 Cor 14:28). Tongues are either interpreted for the upbuilding of the Church or are spoken only to ourselves and to God. This second kind of tongues is often called a "prayer language." It does not need to be interpreted since we are not speaking to human beings but to God, Who needs no interpretation (1 Cor 14:2).
I believe that any Christian can receive this personal prayer form of tongues (see Mk 16:17), although some do not because of ignorance and misunderstanding. The Holy Spirit, unlike the evil spirit, does not seek to manipulate us. He respects our freedom. Therefore, we must yield to His promptings. He will not force us to speak in tongues, just as He will not force us to speak in our native language. But the Spirit will take the lead and prompt us. We must respond by obeying and choosing to open our mouths. We speak in tongues the same way we speak in our native language. We speak in obedience to God.
For years, I did not speak in tongues because I had a double standard. I tried to speak in English in obedience to God, but I expected God to force any other language out of my mouth. I thought that, because I did not know what I was speaking in another tongue, God would have to make me speak rather than tell me to speak. God made it clear to me that whether or not I knew what I was saying was not the issue; obedience was. This was an important lesson for me to learn. It not only helped me pray in tongues but showed me the dynamics of life in the Spirit. The Spirit-filled life is not a matter of taking initiative but of obeying. Nor is it passively sitting there but actively responding. In the life in the Spirit, we never take the first step, but we should always respond to the first step of the Spirit.
HOW TO PRAISE THE LORD IN TONGUES
After we have given our lives to Jesus as Lord and received the Holy Spirit, we begin to realize that the purpose of our existence is to praise the Lord (Eph 1:12). Most of our earthly life will pass away, but praising the Lord will last forever. Although praising Him is our heart's desire and our eternal destiny, we have difficulty living a life of praise.
1) Giving thanks is the beginning of praising the Lord. We enter His gates with thanksgiving in our hearts (Ps 100:4). Those who are not familiar with praising the Lord should begin by thanking Him.
2) We naturally move to praise from thanksgiving (Ps 100:4). We move from focusing on the works of God to the God of works. We come to realize He is worthy to be praised (Rv 5:12).
3) After thanking and praising the Lord for a few minutes, we run out of ways to express ourselves. Not that there isn't more to say in praise of God, but our consciousness, memory, and vocabulary are limited. When someone or something exceeds our ability to communicate, we usually try to extend our powers of communication by shouting or singing. We may even get into non-verbal forms of communication, such as clapping, dancing, and liturgical actions such as lifting our hands, genuflecting, bowing, etc.
4) But even if we have the best Biblical vocabulary and are free and talented enough to shout, sing, and dance; we cannot sustain praising God for more than a few minutes. We need the Spirit's gift of praising the Lord in another language, the gift of tongues (1 Cor 12:10). As with our native language, we form the words but the Lord provides the motivation. We pray in other tongues in obedience, simply because we believe the Lord is telling us to do so.
5) Although praying and singing in tongues is a quantum-leap forward in our praise-power, it is still limited. Finally, our praise in tongues turns to silence (Zeph 1:7; Rv 8:1). We are so aware of God's glory that we are rendered speechless. This type of profound silence after praise in tongues is the ultimate praise of God by a person on earth.
LOVE AND TONGUES
"A man who speaks in a tongue is talking not to men but to God. No one understands him, because he utters mysteries in the Spirit" (1 Cor 14:2). When we speak in tongues, we utter mysteries to God. We communicate at a level which is beyond our human capabilities. Our prayer life is revolutionized, and our relationship with the Lord is appreciably deepened. To understand this, we can look at the example of communication in marriage. On some occasions, a married couple is able to communicate on a much deeper level. This transforms their relationship and is fulfilling for each of the marriage partners. Likewise, praying in tongues moves our relationship with the Lord into a deeper dimension. As we grow in His love, we realize more and more the need for the gift of tongues.
PRAYER FOR TONGUES
Father, fill me with love for You and a desire to praise You. In Jesus' name, stir up the Holy Spirit in me to pray in another language. Remove all obstacles in the way of receiving this gift. May I pray in tongues daily for several minutes. Thank You. Amen.
You have asked and received. Now, thank and praise the Lord in your native language. Then obediently extend your expressions of love by praying in tongues.
Nihil obstat: Reverend Ralph J. Lawrence, October 11, 1997,
Imprimatur: † Most Reverend Carl K. Moeddel, Vicar General and Auxiliary Bishop of the Archdiocese of Cincinnati, October 16, 1997.
The Nihil obstat and Imprimatur are a declaration that a book or pamphlet is considered to be free from doctrinal or moral error. It is not implied that those who have granted the Nihil obstat and Imprimatur agree with the contents, opinions, or statements expressed.
